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	<title>Theology Online</title>
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	<pubDate>Wed, 01 Sep 2010 16:53:59 +0000</pubDate>
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		<title>John Gill&#8217;s Hypercalvinism Revisited: A Response to Turretinfan</title>
		<link>http://www.theologyonline.org/blog/?p=1062</link>
		<comments>http://www.theologyonline.org/blog/?p=1062#comments</comments>
		<pubDate>Mon, 15 Mar 2010 19:59:05 +0000</pubDate>
		<dc:creator>Flynn</dc:creator>
		
		<category><![CDATA[Gill, John]]></category>

		<category><![CDATA[Hypercalvinism]]></category>

		<guid isPermaLink="false">http://www.theologyonline.org/blog/?p=1062</guid>
		<description><![CDATA[Once again the claim has been put forward that John Gill was not a  hypercalvinist. This time, though, this denial is embedded in the context of a  another dispute regarding James White.
For the purposes of this post, I am not so much interested in the White  aspect of the dispute, but in [...]]]></description>
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		<title>W.G.T. Shedd, his Circle of Friends and Unlimited Atonement</title>
		<link>http://www.theologyonline.org/blog/?p=1059</link>
		<comments>http://www.theologyonline.org/blog/?p=1059#comments</comments>
		<pubDate>Tue, 02 Mar 2010 19:13:03 +0000</pubDate>
		<dc:creator>Flynn</dc:creator>
		
		<category><![CDATA[Shedd]]></category>

		<category><![CDATA[Unlimited Expiation]]></category>

		<guid isPermaLink="false">http://www.theologyonline.org/blog/?p=1059</guid>
		<description><![CDATA[Here are some interesting facts.
William Shedd studied under Leonard Woods at  Andover Seminary. Woods held to unlimited atonement. Shedd was Gardiner Spring&#8217;s associate pastor. Spring held to unlimited atonement. Shedd succeeded Henry B. Smith at  Union for Systematics Lecturer. Henry B. Smith held to unlimited atonement.
There are a range of other connections between [...]]]></description>
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		<title>Calvin and Christ&#8217;s Office and Ministry to All Sinners</title>
		<link>http://www.theologyonline.org/blog/?p=1048</link>
		<comments>http://www.theologyonline.org/blog/?p=1048#comments</comments>
		<pubDate>Thu, 04 Feb 2010 15:20:33 +0000</pubDate>
		<dc:creator>Flynn</dc:creator>
		
		<category><![CDATA[Calvin, John]]></category>

		<category><![CDATA[God wants all men to be saved]]></category>

		<guid isPermaLink="false">http://www.theologyonline.org/blog/?p=1048</guid>
		<description><![CDATA[I often read in pieces written by hypercalvinists and even strict High Calvinists the the sentiment that Christ only came to save the elect.  Or at the very least, there is often a hesitancy to speak of Christ&#8217;s mission to save the non-elect, as if its an expression of the very office and purpose of [...]]]></description>
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		<title>Ralph Wardlaw on the &#8220;world&#8221; of John 17:21 in Relation to the &#8220;world&#8221; of John 17:9: He has a point</title>
		<link>http://www.theologyonline.org/blog/?p=1029</link>
		<comments>http://www.theologyonline.org/blog/?p=1029#comments</comments>
		<pubDate>Fri, 28 Aug 2009 15:38:45 +0000</pubDate>
		<dc:creator>Flynn</dc:creator>
		
		<category><![CDATA[God wants all men to be saved]]></category>

		<guid isPermaLink="false">http://www.theologyonline.org/blog/?p=1029</guid>
		<description><![CDATA[John 17:21 that they may all be one; even as You, Father, are in Me and I in  You, that they also may be in Us, so that the world may believe that You sent  Me.
John 17:22 &#8220;The glory which You have given Me I have given to them, that they  may [...]]]></description>
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		<title>Pope Leo the Great and the Heidelberg Connection on the Death of Christ</title>
		<link>http://www.theologyonline.org/blog/?p=1027</link>
		<comments>http://www.theologyonline.org/blog/?p=1027#comments</comments>
		<pubDate>Mon, 10 Aug 2009 19:57:54 +0000</pubDate>
		<dc:creator>Flynn</dc:creator>
		
		<category><![CDATA[Augustianism and Calvinism]]></category>

		<category><![CDATA[Unlimited Expiation]]></category>

		<guid isPermaLink="false">http://www.theologyonline.org/blog/?p=1027</guid>
		<description><![CDATA[I love it when we find citation connections: when one author cites another,  or two or more cite the same, or two or more cite the same Scripture verse with  the same intent.
The translations are different by Kimedoncius and Bastinguis, but its clear  the first one is the same comment. The same [...]]]></description>
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